Oxford: Oxford University Press, 2015. Make sure you cite them appropriately within your paper and list them in APA format on your Reference page. The topic of epistemic value has only relatively recently received sustained attention in mainstream epistemology. One helpful way to think about this is as follows: if one takes a paradigmatic case of an individual who understands a subject matter thoroughly, and manipulates the credence the agent has toward the propositions constituting the subject matter, how low can one go before the agent no longer understands the subject matter in question? A. and Gordon, E. C. On Pritchard, Objectual Understanding and the Value Problem. American Philosophical Quarterly 51 (2014): 1-14. Relatedly, Van Camp (2014) calls understanding a higher level cognition that involves recognizing connections between different pieces of knowledge, and Kosso (2007: 1) submits that inter-theoretic coherence is the hallmark of understanding, stating knowledge of many facts does not amount to understanding unless one also has a sense of how the facts fit together. While such remarks are made with objectual understanding (that is, understanding of a subject matter) in mind, there are similar comments about understanding-why (for example, Hills 2009) that suggest an overlapping need to consider connections between items of information, albeit on a smaller scale. Pritchards verdict is that we should deny understanding in the intervening case and attribute it in the environmental case. Grimm (2011) calls this subjective understanding. He describes subjective understanding as being merely a grasp of how specific propositions interlinkone that does not depend on their truth but rather on their forming a coherent picture.
Philosophers concern on epistemological shift - Eddusaver We could, for convenience, use the honorific term subjective knowledge for false belief, though in doing so, we are no longer talking about knowledge in the sense that epistemologists are interested in, any more than we are when, as Allan Hazlett (2010) has drawn attention to, we say things like Trapped in the forest, I knew I was going to die; Im so lucky I was saved. Perhaps the same should be said about alleged subjective understanding: to the extent that it is convenient to refer to non-factive states of intelligibility as states of understanding, we are no longer talking about the kind of valuable cognitive achievement of interest to epistemologists. This is a view to which Grimm (2010) is also sympathetic, remarking that the object of objectual understanding can be profitably viewed along the lines of the object of know-how, where Grimm has in mind here an anti-intellectualist interpretation of know-how according to which knowing how to do something is a matter of possessing abilities rather than knowing facts (compare, Stanley & Williamson 2001; Stanley 2011). Positivism follows an identical approach as the study of natural sciences in the testing of a theory. This is a change from the past. He wants us to suppose that grasping has two componentsone that is a purely psychological (that is, narrow) component and one that is the actual obtaining of the state of affairs that is grasped. An in-depth exploration of different types of epistemic luck. On the most straightforward characterization of her proposal, one fails to possess understanding why, with respect to p, if one lacks any of the abilities outlined in (i-vi), with respect to p. Note that this is compatible with one failing to possess understanding why even if one possesses knowledge that involves, as virtue epistemologists will insist, some kinds of abilities or virtues. Argues that the concerns plaguing theories of knowledge do not cause problems for a theory of understanding.
Shift in Epistemology.edited.docx - Running head: SHIFT IN That is, we often describe an individual as having a better understanding of a subject matter than some other person, perhaps when choosing whom to approach for advice or when looking for someone to teach us about a subject. Rationalism is an epistemological theory, so rationalism can be interpreted the distinct aspects or parts of the mind that are separate senses. Must they be known or can they be Gettiered true beliefs? Kelp (2015) makes a helpful distinction between two broad camps here. as in testimony cases in friendly environments, where knowledge acquisition demands very little on the part of the agent), he argues that cognitive achievement is not essentially wedded to knowledge (as robust virtue epistemologists would hold). Outlines a view on which understanding something requires making reasonable sense of it. The Pros And Cons Of Epistemology. In the first version, we are to imagine that the agent gets her beliefs from a faux-academic book filled with mere rumors that turn out to be luckily true. and (ii) what qualifies a group of beliefs as a system in the sense that is at issue when it is claimed that understanding involves grasping relationships or connections within a system of beliefs? Putting this all together, a scientist who embraces the ideal gas law, as an idealization, would not necessarily have any relevant false beliefs. In other words, each denies all of the others respective beliefs about the subject, and yet the weak view in principle permits that they might nonetheless understand the subject equally well. Some focus on understanding-why while others focus on objectual understanding. Orand this is a point that has received little attentioneven more weakly, can the true beliefs be themselves unreliably formed or held on the basis of bad reasons. Consider here an analogy: a false belief can be subjectively indistinguishable from knowledge. Contains the famous counterexamples to the Justified True Belief account of knowledge. Since, for instance, the ideal gas law (for example, Elgin 2007) is recognized as a helpful fiction and is named and taught as such, as is, nave Copernicanism or the simple view that humans evolved from apes. This holds regardless of whether we are Platonists or nominalists about such entities. Proposes a framework for reducing objectual understanding to what he calls explanatory understanding. This line merits discussion not least because the idea that understanding-why comes by degrees is often ignored in favor of discussing the more obvious point that understanding a subject matter clearly comes by degrees. Autore dell'articolo: Articolo pubblicato: 16/06/2022 Categoria dell'articolo: fixed gantry vs moving gantry cnc Commenti dell'articolo: andy's dopey transposition cipher andy's dopey transposition cipher For example, Kvanvig describes it as obtaining when understanding grammatically is followed by an object/subject matter, as in understanding the presidency, or the president, or politics (2003: 191). Kvanvig, J. Despite the fact that Copernicuss central claim was strictly false, the theory it belongs to constitutes a major advance in understanding over the Ptolemaic theory it replaced. For that reason, these will be addressed before moving on to the more explicitly epistemological concerns. That is, there is something defective about a scientists would-be understanding of gas behavior were that scientist, unlike all other competent scientists, to reject that the ideal gas law is an idealization and instead embraced it as a fact. He considers that grasping might be a modal sense or ability that allows the understander to, over and above registering how things are.
epistemological shift pros and cons - erikapowers.com Pritchard, D. Recent Work on Epistemic Value. American Philosophical Quarterly 44 (2007): 85-110. However, such a strong view would also make understanding nearly unobtainable and surely very rarefor example, on the extremely strong proposal under consideration, recognized experts in a field would be denied understanding if they had a single false belief about some very minor aspect of the subject matter. If the former, then this is unfortunate given the theoretical work the term is supposed to be doing in characterizing understanding. ), Justification and Knowledge. Specifically, Hills outlines six different abilities that she takes to be involved in grasping the reasons why pabilities which effectively constitute, on her view, six necessary conditions for understanding why p. These six abilities allow one to be able to treat q as the reason why p, not merely believe or know that q is the reason why p. They are as follows: (i) an ability to follow another persons explanation of why p. (ii) an ability to explain p in ones own words. body positive tiktok accounts; tough guise 2 summary sparknotes; tracking polls quizlet For, even if understanding why 22=4 does not require a grasp of any causal relation, it might nonetheless involve a grasp of some kind of more general dependence, for instance the kind of dependence picked out by the metaphysical grounding relation. 121-132. Finally, there is fruitful work to do concerning the relationship between understanding and wisdom. Pritchard, meanwhile, claims that the matter of understandings compatibility with epistemic luck can be appreciated only against the background of a distinction between two kinds of epistemic luckintervening and environmentalboth of which are incompatible with knowledge. The modern epistemology deals with the debate between rationalism and empiricism. If Kelps thought experiment works, manipulation of representations cannot be a necessary condition of understanding after all. Contrary to premise (3), such abilities (of the sort referenced by Khalifa in premise 2 and 3) arguably need not involve discriminating between explanations, so long as one supposes that discriminating between explanations is something one has the reliable ability to do only if one could not very easily form a belief of the form
when this is false. Taking curiosity to be of epistemic significance is not a new idea. Oxford: Oxford University Press, 2009. Argues that a type of understanding might be the norm that warrants assertion in a restricted class of cases. Consider, on this point, that a conspiracy theorist might very well grasp* the connection between (false) propositions so as to achieve a coherent, intelligible, though wildly off-base, picture. 1. Early defence of explanations key role in understanding. 2015 Jun;21(3):433-9. doi: 10.1111/jep.12282. 115, No. Pros and Cons of Epistemological Shift Epistemology refers to a dynamic concept that shows how humans understand knowledge, which entails how it is received, classified, justified, and transmitted in distinctive ways and at different periods in history. The cons of the epistemology shift that is a major - Course Hero In this sense, the history of thought can be seen as the sometimes imperceptibly fluid, sometimes bizarre and abrupt, movements of our concepts. However, Strevens nonetheless offers a rough outline of a parallel, non-factive account of grasping, what he calls grasping*. Suppose further that the agent could have easily ended up with a made-up and incorrect explanation because (unbeknownst to the agent) everyone in the vicinity of the genuine fire officer who is consulted is dressed up as fire officers and would have given the wrong story (whilst failing to disclose that they were merely in costume). He leaves grasping at the level of metaphor or uses it them literally but never develops it. Fourthly, a relatively fertile area for further research concerns the semantics of understanding attribution. Here is one potential example to illustrate this point: consider that it is not clear that people who desire to understand chemistry generally care about the cause of chemistry. Although many chapters take as their starting point an analysis of how dominant political, educational, and musical ideologies serve to construct and sustain inequities and undemocratic practices, authors also identify practices that seek to promote socially just pedagogy and approaches to music education. The Varieties of Cognitive Success 1.1 What Kinds of Things Enjoy Cognitive Success? Drawing from Stanley and Williamson, she makes the distinction between knowing a proposition under a practical mode of presentation and knowing it under a theoretical mode of presentation. Stanley and Williamson admit that the former is especially tough to spell out (see Glick 2014 for a recent discussion), but it must surely involve having complex dispositions, and so it is perhaps possible to know some proposition under only one of these modes of presentation (that is, by lacking the relevant dispositions, or something else). Running head: SHIFT IN EPISTEMOLOGY 1 Shift in Epistemology Student's Name Professor's Name Institution If understanding entails true beliefs of the form, So understanding entails that beliefs of the form. ), The Nature and Value of Knowledge: Three Investigations. Pritchards (2010) account of the distinctive value of understanding is, in short, that understanding essentially involves a strong kind of finally valuable cognitive achievement, and secondly, that while knowledge comes apart from cognitive achievement in both directions, understanding does not. With a wide range of subtly different accounts of understanding (both objectual and understanding-why) on the table, it will be helpful to consider how understanding interfaces with certain key debates in epistemology. Since what Grimm is calling subjective understanding (that is, Riggss intelligibility) is by stipulation essentially not factive, the question of the factivity of subjective understanding simply does not arise. Consider how some people think they grasp the ways in which their zodiac sign has an influence on their life path, yet their sense of understanding is at odds with the facts of the matter. Argues against a factive conception of scientific understanding. On the one hand, there is the increasing support for virtue epistemology that began in the 1980s, and on the other there is growing dissatisfaction with the ever-complicated attempt to generate an account of knowledge that is appropriately immune to Gettier-style counterexamples (see, for example, DePaul 2009). An important question is whether there are philosophical considerations beyond simply intuition to adjudicate in a principled way why we should think about unifying understanding cases in one way rather than the other.
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