God confounds the wise by effecting through His instruments, without human wisdom, what the worldly wise, with it, cannot effect-namely, to save men. 63. Three times this solemn verb occurs here with the purpose stated each time. Whence we may learn that great and small things are equal in the eyes of the Lord, and that even by small things He can work great miracles.". λέλυσαι ἀπὸ γυναικός, μὴ ζήτει γυναῖκα. “He that rejecteth sanctification rejecteth not man but God, who giveth unto you his Holy Spirit.” God gives His Holy Spirit to all His people to sanctify them. 26:18 et 13:3 et suivants des Actes qui formulaient cette mission, et non Matt. 27.God hath chosen—It is a divine revolution; and we have the divine honour of being its instruments chosen of God. This word is put thrice; election [choosing] and calling, 1 Corinthians 1:26, are joined in one; Ezekiel 20:5. 1 Corinthians 6:12,13 All things are lawful to me, but all things are not expedient: all …. 25 Because the foolishnesse of God is wiser then men: and the weakenesse of God is stronger then men. In Shemoth Rabba, sec. By both of these words glorying [1 Corinthians 1:29; 1 Corinthians 1:31] is taken away, whether the subject of boasting be more or less voluntary. And these κατʼ ἐξοχὴν, pre-eminently, are the men who are elected and foreknown. 27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; Ver. 1 Corinthians 10:27, ESV: "If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the … 27 Mais Dieu a choisi les choses folles du monde pour confondre les sages; Dieu a choisi les choses faibles du monde pour confondre les fortes; 27 But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the … But God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong. He did not choose us for any skill, ability, or social quality we had. to confound — The Greek is stronger, “that He might confound (or put to shame).” God confounds the wise by effecting through His instruments, without human wisdom, that the worldly wise, with it, cannot effect, namely, to bring men to salvation. 1 Corinthians 1:27 but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; hath chosen = chose. 1 Corinthians 1:27 English Standard Version (ESV). 1 Corinthians 1:27. τὰ) The article has this force: those things in particular and especially, which are foolish, etc.— ἐξελεξατο, hath chosen [viz., in great numbers]) Acts 18:10 —V. but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, But God hath chosen the foolish things of the world, and God hath chosen the weak things of the world, but God chose the foolish things of the world that he might. 4. ; the persons whom God made choice of from all eternity, as appears by his calling them in time, are such who with respect to the wisdom of the world are foolish; have not those natural parts and abilities, that sagacity and penetration in things natural and civil, that knowledge and learning which many others have; and are therefore esteemed foolish by the men of the world, in comparison of whom; who are the wise and prudent, they are but babes: and God's end in his choice of them, and calling them, is. Leviticus 10:1-3 And Nadab and Abihu, the sons of Aaron, took either of them his censer, …. Hence Divine wisdom has in all ages utilized the elements regarded as “foolish” in worldly estimation to bear the message of redeeming grace and dying love to earth’s perishing millions. The, of the cultured and ruling classes of paganism was to be put to shame by the powers and blessings which Christianity gave to, —It is a divine revolution; and we have the divine honour of being its instruments, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, William Godbey's Commentary on the New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians, Missionaries, All Christians Should Be as, Text and Manuscripts of the New Testament. kosmos = mankind. Greek. May I never seek to rely on my own human wisdom, physical strength and clever manipulation but on Jesus Christ and Him crucified, knowing that in HIM is found all wisdom, might, majesty dominion, power, strength, love... and life, in Jesus name I pray, AMEN. 1 Corinthiens 1:27 - Mais Dieu a choisi les choses folles du monde pour confondre les sages; Dieu a choisi les choses faibles du monde pour confondre les … But although God's way of salvation is foolishness in the eyes of the world, it will be to the eternal loss of all who do not repent of their worldly ways and recognise that the one and only path to eternal salvation and everlasting life comes from faith in the death, burial and resurrection of the Lord Jesus Christ - the eternal Son of God and perfect Son of Man. It silences the brilliance of the philosopher and dismantles the strength of brutish men.. who are mighty in their own inflated eyes. Thus hyssop in the sight of man is worth nothing, but in the sight of God its power is great; sometimes he equals it to the cedar, particularly in the ordinance concerning the lepers, and in the burning of the red heifer. 1 Corinthians 1:27 27 But n God chose what is foolish in the world to shame the wise; o God chose what is weak in the world to shame the strong; Read more Share Copy (14)— τοὺς σοφοὺς, the wise) In the masculine to express a very beautiful idea;(15) the rest are neuter, as all standing in opposition to τοὺς σοφοὺς, yea even foolish things.— καταισχύνῃ, might put to shame [confound]) This word is twice repeated; we have afterwards, might bring to nought [1 Corinthians 1:28]. Every one who is called, is elected from the first moment of his faith; and so long as he continues in his calling and faith, he continues to be elected; if at any time he loses calling and faith, he ceases to be elected; when he brings forth fruit in faith, he confirms that calling and election in his own case: if he returns to faith, and believing falls asleep, he returns to his state of election, and as one elected falls asleep. —and God chose the weak things of the world that he might put to shame the things that are strong. 1 Corinthians 8:13 Why, if meat make my brother to offend, I will eat no flesh while … 26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called. In this revolution the foolish things and the weak overthrow the wise and the mighty. That is, that he might put them to shame, by convincing them of the little value of the things on which they prided themselves, and by exalting over them those whom they despised. 1 Corinthians 1:27. but God chose the foolish things of the world that he might put to shame them that are wise. The expression here refers to those who were destitute of learning, rank, wealth, and power, and who were esteemed as fools, and were despised by the rich and the great. 1 Corinthiens 1:27 La Bible du Semeur (BDS) 27 Non! God has turned the values of man on their head so that the boastings of the carnal heart will be utterly demolished by the wisdom and power of God - so that no one may ever boast in themselves. It is a studied piece of rhetoric and powerfully put. The question here and in Ezekiel 20:5 : also Acts 18:10; 1 Thessalonians 1:4 : is concerning the election of a people; and this species of election in a greater degree falls under the distinct perceptions of men that are believers, than the election of individuals; for some individuals of the people may fall away, and yet the breadth of calling and election [i.e. 1 Corinthians 1:27, CSB: "Instead, God has chosen what is foolish in the world to shame the wise, and God has chosen what is weak in the world to shame the strong." nes our brother, 2 to the congregation of God that is in Corinth, + to you who have been sanctified in union with Christ Jesus, + called to be holy ones, together with all those everywhere who are calling on the name of our Lord Jesus Christ, + their Lord and ours: The Greek philosophers were saying that the gospel was, Paul imitates their language and turns it against them! He wanted blank paper on which to write the message of salvation. They have truth on their side; and truth, though dressed in a humble garb, is more mighty than error, though clothed with the brilliancy of imagination, the pomp of declamation, and the cunning of sophistry. Election is the judgment of Divine grace exempting in Christ from the common destruction of men, those who accept their calling by faith. but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong. (See Scofield "Matthew 4:8"). to confound the things which are mighty; as Haman was by the advancement of Mordecai. So the Jews, in distinction from their wise Rabbins and doctors, call others, טפשין דעלמא, "the fools of the world"F16Zohar in Numb. It silences the brilliance of the philosopher and dismantles the strength of brutish men.. who are mighty in their own inflated eyes. confound = put to shame. 30 For this reason … The repetition indicates the gracious deliberateness of God's purpose (James 2:5). By thus overlooking them, and bestowing his favors on the humble and the poor; by choosing his people from the ranks which they despised, and bestowing on them the exalted privilege of being called the sons of God, he had poured dishonor on the rich and the great, and overwhelmed them, and their schemes of wisdom, with shame. hina. To confound. Twice the same purpose is expressed, that he might put to shame (ινα καταισχυνηι — hina kataischunēi first aorist active subjunctive with ινα — hina of old verb καταισχυνω — kataischunō perfective use of κατα — kata). & 65. Dieu a choisi ce que le monde considère comme une folie pour confondre les sages, et il a choisi ce … Election relates either to peoples or individuals. Un-sanctified common sense is of no consequences in the eternal plan of God. KJV with Strong's. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; The contrast is complete in each paradox: the foolish things (τα μωρα — ta mōra), the wild men (τους σοπους — tous sophous); the weak things (τα αστενη — ta asthenē), the strong things (τα ισχυρα — ta ischura); the things that are not (τα μη οντα — ta mē onta), and that are despised (τα εχουτενημενα — ta exouthenēmena considered nothing, perfect passive participle of εχουτενεω — exoutheneō), the things that are (τα οντα — ta onta). whosoever. It brings to nothing the wisdom of the wise. 1 Corinthiens 1:28 et Dieu a choisi les choses viles du monde et celles qu'on méprise, celles qui ne sont point, pour réduire à néant celles qui sont, Read verse in Louis Segond 1910 (French) Consequently God the Holy Ghost is everywhere raising up an army of blood-washed and fire-baptized evangelists, male and female, from hovels of poverty, retreats of ignorance, slums and jungles of iniquity, and sending them out to preach the unsearchable riches of Christ “with the Holy Ghost sent down from Heaven,” thus rapidly laying in the shade the cultured clergy, who depend on their intellect and education, instead of the omnipotent Galilean. Our boasting must only come from the Lord Jesus and Him crucified, for He is the personification of God's wisdom and strength. Hath chosen. (27) Foolish things.—The neuter is used probably for the purpose of generalising, and it expresses the qualities of the men whom God has chosen—“the wise” is masculine in the Greek, showing that it is still of “persons” the Apostle is speaking. First aorist middle of εκλεγω — eklegō old verb to pick out, to choose, the middle for oneself. 29 For the one who eats and drinks, eats and drinks judgment to himself if he does not properly recognize the [] body. 1 Corinthians 10:27 Parallel Verses [⇓ See commentary ⇓] 1 Corinthians 10:27, NIV: "If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience." God purposely chose. 27. Paul imitates their language and turns it against them! Heavenly Father, thank You for Jesus Christ and Him crucified. The pride of the cultured and ruling classes of paganism was to be put to shame by the powers and blessings which Christianity gave to its social outcasts. 1 Corinthians 1:27 Context. 1 Corinthians 11:27 draws the practical consequence of 1 Corinthians 11:20-26, stating the judgement upon Cor [1767] behaviour at the Supper that a right estimate of the covenant-cup and bread demands: “So then, whoever eats the bread or drinks the cup of the Lord unworthily, will be held guilty (; reus tenetur, Bz [1768]; rather, tene-bitur) of the body and blood of the Lord”; it is … 1 Corinthians 12:27, ESV: "Now you are the body of Christ and individually members of it." The election of some outside of the church is a Thing Reserved for God Himself, and must not be tried by the rule of the preaching of the Gospel. 1 Corinthians 12:12,14-20 For as the body is one, and has many members, and all the members … Romans 12:5 So we, being many, are one body in Christ, and every one members one of another.

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